D6

CASTLEGAR NEWS, Thursday, August 30, 1979

l ‘In the West

Boundary Area

ale ~~ Pulpit & Pew
F , 3

By
* PASTOR ROY HUBBEARD
Pentecostal Tabernacle,
Castlegar
The summer is quickly

1, nearing an end. Soon the hills

Ps

JOURNEY into the past has been made by a sister and.

her two brothers whose lives changed overnight 53
years ago when their mother, Mrs. W. J. (Kathrine)
Presley, died suddenly while visiting a friend in a store
owned by Hansens in Nelson. This left a father with five
children. He too died two years later. The only girl, who
was three months old at the time, was immediately ac-
cepted and later adopted by a Rossland farnily. and is
now Mrs. Jens (Marg) Hatlen of Victoria. The boys, of
which two are now deceased, were put into an or-
e in New . The oldest, James
Farrant of Pl Hill, Calif., in backg' d d
recently with his only surviving brother, Harry Presley
of Vancouver, and sister for their first visit to their
mother's grave. Mrs. Hatlen says she has had a good
life with both a mother and a father multiplied by the

contact she has kept with her brothers. The brothers’

will be covered with the
colors of autumn. The days
will be noticeably shorter.
The weather will become
cooler. The tourist traffic will
dwindle to a trickle. We will
know that the summer has
come to an end.

This season always re-
minds me of the words of the
prophet Jeremiah. He cried
out, “The harvest is past, the
summer is ended, and we are
not saved.” Then’ he raises
the question, “Is there no
balm in Gilead; is there no
physician there? Why then is
not the health of the daugh-
ter of my people recovered?”

Jesus also talked about
the harvest. “Say not ye,
there are yet four’ months,
and then cometh harvest?
Behold, I say unto you, lift up
your eyes, and look on the
fields; for they are white
already to harvest.”

Again Jesus said, “The
harvest truly is great, but.
the laborers are few: pray ye
therefore the Lord of the
harvest, that he would send
forth laborers into his har-

vest.”
*. Jesus was not talking
about an agricultural harvest
but a spiritual harvest of men
and women, boys and girls
and teens that needed to be
reaped for Christ and saved
from sin. i
Jeremiah had the spiri-
tual harvest in mind when he
d the unsaved condi-

were not so fortunate. In the orph all

were divided into age groups without any recognition
of blood ties. Their past lies in a truck in which James
remembers all the family’s personal belongings were
placed, A truck they would dearly like to locate.

tion of his people and the
reaping was over. He looked
for healing for his people and
asked if a source of healing
was available.

Obviously, he discovered
that there was a source of
healing and salvation for his
people for he asks, “Why
then is not the health of the
. daughter of my people recov-
ered?” ‘

The answer is simple.
There was a source of healing
for them but they refused. to
make use of it. There was a
balm in Gilead but they did
not avail themselves of that
healing virtue. They had
brought about their own
destruction. :

Today we see a parallel,

’ There is healing for the sick

_ and sinful individual; There is
restoration. for the whole
man in Christ Jesus.

Isaiah tells us concern-
ing Jesus, "Surely he hath

borne our griefs, and carried -

our sorrows: yet we did
esteem him stricken, smitten
of God, and affilcted. But he
was wounded for our trans-
gressions, he was bruised for
our iniquities: the chastise-
ment of our peace was upon
him; and with his stripes'we
are healed.” :

,. Jesus bore our sins and
sicknesses on Himself that
we might be made: whole.
“Why then is not the health
of the daughter of my people
Tecovered?”

The answer is simple.
The source of deliverance is
in Jesus but they have not
accepted His provision for

them. He died for them but ;

they have not accepted Him

as Lord and Savior of their ”

lives. They need just to admit
their’ sinful condition .and in
repentance, ask Christ Jesus
to forgive and become their
Savior and Lord.
There is another paral-
_lel. The Bible tells us that
‘ there is coming a day when it
will be all over, It will be too

late: to accept Christ as
Savior. The harvest of souls
will be past, The summer will
be ended and there will Be
those that are not saved.
They will have to face Christ
in eternity totally and for-
ever lost. : y
Daniel calls it, “everlast-
ing contempt.” The impor-
tant thing for us right now is:
Have I personally accepted

Jesus as my Savior while .

there is still time?

Do not delay while the
God of love reaches out his
hands in mercy and forgive-
ness to a ripening harvest
field; receive the healing that
can freely be ours through

+ Jesus. :

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The BC. government's fa

newly-established Open
Learning Institute has evol-
ved a.course development
process which. could make
learning a whole lot more’

attractive for future genera-
Janta.

team approach’ to creating
courses which clarifies con-
cepts, screens out redundan-
cies and keeps courses tight,
interesting and. attractive,”
sald Mugridge.

He said OLI's course

process could’

home-study courses 2

erlals have. to be clearly
thought-out, ‘logical and. or- -

ganized, he said.

David Kaufman, coor. +

dinator of instructional de-
sign for university courses at

the institute, says the. OLI-

ig mod-
ern

tho way p

course

tions techniques to our tours-
es to take unnecessary drud- ;
gery out of learning,” . said
Ian ‘Mugridge, director of
i at the

from iversi
ties prepare and present.
their courses. . ©
Mugridge added the con-
straints placed on teaching ©
d in their homes fore-

institute. y

Created by, the B.C,
Ministry of Education in
June of 1978 the Open
Learing Institute was set up
to offer home-study courses
to British Columbians who,
can’t attend conventional in-
stitutions.

“We've developed a

ed OLI into rethinking and
refining teaching methods. ©
“A professor can adapt
to the mood and interests of a
class," he said, “and if he
finds he's not communicating
he-can simply try another
tack.” f i
‘That luxury isn’t avail-
able to professors who teach

of six
through which courses ‘are

‘filtered and refiltered. |

Kaufman said the OLT

has been working with .the ”

three universities in B.C, to
ensure that its’ courses -are
recognized and accepted for
credit. .” Miata
Residents: wishing. more
information about the instl-
tute can write the Open
Learning Institute, Box

94,000, Richmond, B.C.. V6Y. -
2A2, or call collect ‘at .270- -

8021. -

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cres-

t’s the other guy?
aces ").: ByFREDMERRIMAN sige
\-have Just been. reading the lateat book: by Alchard Bach, author of
“Jonathan Livingstone Seagul}.’’ “
'” Arfew-words from. ‘‘tilusion’’ have really got me thinking. ‘‘!f your

happiness depends on what other: people do, then you do have a problem."’ oz, can

Erma
- Bombeck

‘It lan't one of those earthshaking problems. | mean, .

I don't stay up nights worrying about It, but every once In
awhile, | sense that our civilization fs near its end.

Its demise is not by fire, flood, or earthquake, ‘but a
stow, Insidious extinction . . . death by over-

cents + *

oz. pkg. Philadelphia

cream cheese, softened

cup sugar

cup peanut butter
‘cup com syrup *

teaspoon vanilla

1 egg .

1%4cups miniature marsh-
mallows

% cup salted peanuts or
other nuts, chopped *

6 oz. pkg. (1 cup) semi-
sweet chocolate pieces

I,wonder how we can. make the Idea behind those words fit some of the
problems we.face In Castlegar. For example, a group of people met in the new
sports complex on Aug. 16 to discuss ways and meas of gatting the heavy foots
to live In peace with themselves and their machines, =. |.

Mr. .Nioholaon feels that.Notre.Dame University got: shafted. Mr. Brisco’
feels unhappy about the *'loose’’ uranium regulations. Mickey Kinakin does not.
like Nan Hendrie. Mrs. Briggeman wants a cultural centre In Trail. So dol, and
- the Ilst goes on. | y ne 3 4 ys

Now If had my way — and that would make me happy — everybody would
do just as | told them. For example, tho heavy foots would sit In the back seat,
meditating, while a calmer brother drove the car, at exactly 50 km per hour,
Notre Dame would be restored to Its former glory as'a private Roman Catholtc .

jage. - meee :
"They would mine uranium inthe middie of the Sahara Desert and bury the
- garbage 20 miles deep when they are finished. Mickey and Nan would kiss and .

make up. . . . and the Vancouver Symphony would play nightly at the beautiful.
new Trail ‘and District Cultural Centre, complete with plants and outdoor

Heat oven to 375°F/190°C:
Separate crescent dough in-
to two long rectangles.
Place in ungreased 15.x_10-
inch jelly roll pan or 13 x 9
inch pan; press dough to
cover. bottom of pan,
sealing perforations. In me-
dium’ bowl, blend cream
cheese, sugar and peanut
butter’ until. smooth. Stir
in corn syrup, vanilla and
egg.
mixture over crust. Sprinkle
with marshmallows, peanuts

_ and chocolate pieces.

Bake in 15 x 10-inch
Jelly roll pan for 18 to 22

lighting. | : : 3 ‘

However, according to the Bible and Richard Bach, we aré supposed to be
happy despite what other people. do. | don’t know about you, but ! find that a
very difficult plece of advice to swallow. .

“tn my sarcastic youth, | used to quote my own philosphy which went
something I|ke this ‘| don’t care what people do, unless they do It all over me."*

Therefore, Mr. Bach, ! would {Ika to finish your little expression of advice by
saying: Yes, we do have a problem because what other people do effects us and
most of us being affected have a tendency. to respond In like manner. If others
are kind to us we find It quite easy to be kiridly. if some impatient knucklehead

- chooses. to tallgate: me at 60 km In downtown Castlegar, | have this almost
uncontrotlable urge to slam on my. brakes and cause him to brulse his forehead.
_-$can ramember a story of qne who did let another's behavior so affect him:
< He was an impatient, aggressive, ex-street fighter but good at his trade. He
was waiting at a red Itght in downtown Oakland, Cal. when the light changed and
Jackrabbit Joe hesitated a fractional part of a second. The motorist following him
Indicated with: blaring Qorn that the’ light. had cha) ged. Joe exited his-
convertible; aid Badly harm to the nolsy‘one and sat through three changes of
- lights —. finally driving p across yay an h to the great
satisfaction of 10 blocks of backed-up traffic. filling is firm to touch.

: é Cool completely; cut into.
You may bet ts Mr. Bach, but it will take a better man than | to accept bars. (Refrigerate any ‘left

your.advice. “ overs.) 3 to 4 dozen bars.

Pour peanut butter -

minutes; 13 x 9-inch pan for ©
25 to 30, minutes or until -

1 think about the billboards dotting the countryside,
two papers at your. doorstep each day, 13 magazines a
‘month on your coffee table, radios that play as yoo sleep
and travel, television that desensitizes you, piped-in
music at’ work, C&s in your car, transistors in your

pocket, letters stacked at your mallbox, telephones that i

follow you - everywhere, .. Dial-a-Prayer, . Dial-a-Joke,
Dial-a-Ride, and Dial-a-Plumber. Intercoms throughout
your house, singing telegrams, group therapy, talk
shows and newsletters. *

All we seem to be doing is communicating. No one

“ listens anymore. Pancreas
Well, | needn't have worrled. The problem has

solved Itself. It Is becoming so expensive to communicate
it will only be a matter of time. before we are back to
runners and drums. ; a

| used to call my sister on her birthday to tell her a
fetter was.on the way. The lettdr. revealed there was a
box to follow and If the box didn’t arrive on Wednesday

‘to ba sure and cali me back,
The transaction today would cost enough to make us’

share a. birthday. I’m not. sorry to see all this
communication.go by the boards. Death by listening.can
be exhausting. Some days | get to the point where | know
too much about too little. 3

_ The other night | dropped into a chair and was
struck: by something very strange. The slience. No
radios, TV, phone conversations, stereos, nothing. |

‘smiled and thought, ‘‘So this Is the way It’s going to be."

My daughter walked In and sald, ‘‘If you don’t want
me in the room, Just say so, but don’t'use that ‘tone with
me. : :
‘What tone?’’ | asked. ‘i didn’t say anything.'’
“You didn't have to,’’ she sald. ‘) read body:
English."” Zs
(f I-had known my body was golng to be the last
means of communication on earth, I'd have taken better

care of it. N

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